Sera Khandro

Sera Khandro

Sera Khandro Kunzang Dekyong Wangmo was born into a wealthy, politically powerful family in Lhasa. From an early age, Sera Khandro was drawn towards religion; instead of playing games with other children, she recited the six-syllable mantra and encouraged other children to practice religion. In her biography she records that throughout her life she had many visionary experiences interacting with ḍākinīs and siddhas and traveling to many extraordinary Buddhafields. Despite Sera Khandro’s proclivity towards leading a religious life, her father insisted that she be educated in literary Chinese in order to follow his footsteps into the life of the Lhasa political elite. When she was only ten years old, her father arranged a marriage to a Chinese leader's son, a union the religiously-minded young girl opposed. Despondent at the prospect of losing her chance to practice the dharma, Sera Khandro attempted suicide by drinking a mixture of opium and alcohol. Traumatized by this and by the death of her beloved mother, at the age of twelve, Sera Khandro experienced a vision of Vajravārahī that changed the course of her life. Vajravārahī empowered Sera Khandro in the two treasures that would be her life's main teachings: The Secret Treasury of Reality Ḍākinīs and The Ḍākinīs' Heart Essence. Emboldened by ḍākinīs' prophecies, Sera Khandro courageously escaped from her home and her imminent marriage to join a group of Golok pilgrims, never to return to Lhasa or see her family again. From the moment she saw the Golok pilgrims’ lama, Drime Ozer (1881-1924), great faith and devotion arose in her. When the group finally arrived at Dartsang the religious encampment of Drime Ozer's father Dudjom Lingpa (1835-1904) in the high pasture lands of Golok, Sera Khandro's presence was met with jealous hostility from Drime Ozer’s consort Akyongza, and she was forced to live elsewhere. She worked as a servant girl for a local nomadic family and began her preliminary practices. Quickly, she became renowned for her diligent practice, eloquent speech, and religious devotion. Sera Khandro later became the consort of Gara Gyelse, son of the treasure revealer Gara Terton Dudul Wangjuk Lingpa (1857-1910) of Bennak Monastery in Golok.  Life with Gyelse proved difficult for Sera Khandro; he disapproved of Sera Khandro’s calling as a treasure revealer and forbade her from writing or propagating religious teachings. Her health worsened as she became increasingly afflicted with an arthritic condition in her legs. Meanwhile, her devotion for Drime Ozer only grew stronger. These factors contributed to Gyelse’s decision to send her back to live with Drime Ozer when she was twenty-nine years old. Sera Khandro credited her reunion with Drime Ozer with curing her of her illnesses. Together they revealed many treasures. After Drime Ozer’s death only three years later, his disciple Sotrul Natsok Rangdrol (d. 1935) invited Sera Khandro to live at his monastery in Golok named Sera Monastery, the place from which she derives her title. Sera Khandro traveled widely throughout Golok with her attendants, the monks Tubzang and her scribe Tsultrim Dorje. Her main teachings were the treasures of Dujom Lingpa and Drime Ozer as well as her own. She died in Riwoche at the age of forty-eight. It is said that before her body was burned, it dissolved into light until it was the size of a seven-year-old child’s body. This image and biography are courtesy of the Treasury of Lives. Read the entire biography here.